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7th Sunday of Ordinary Time (Cycle C) February 18, 2001
by Deacon Lawrence A. St. Onge
Almost
everyone is familiar with the biblical story David and Goliath -- the
young boy who slew the giant in personal combat. By doing so, David saved
the people of Israel from a terrible war and thereby, endeared himself to
the people, but he also incurred the hatred of King Saul, who viewed David
as his enemy. King Saul convinced himself that David would try and take
his throne. Consequently, he tried many times to kill David, but without
success. In today’s first reading we see the tables turned. David is the
one who has an opportunity to kill King Saul, but out of respect for him
as the Lord’s anointed, he refuses to do so. David actually forgives
King Saul for having tried to kill him. That
was then, but what about now; where do we find an example like that of
David today? We can find an excellent model in the person of our Holy
Father, Pope John Paul II. After he had recovered from being shot in St.
Peter’s Square, one of the first things he did was to visit in prison
the man who had shot him and offer him forgiveness and reconciliation. Another
example we can look at is that of the late Cardinal Bernardin, Archbishop
of Chicago. A few years ago, a man falsely accused him of molesting him as
a child. The man soon recanted his preposterous story and it would have
been understandable if the Cardinal had taken a righteous stance of
indignation against his dishonest accuser. Rather, however, the Cardinal
sought out the man and forgave him. Although
these are two wonderful examples of forgiveness, we must look beyond them
to the person of Jesus. Jesus preached compassion, forgiveness, and
reconciliation as we heard in today’s gospel. His teaching is very much
the opposite of what we hear and see in today’s society. We so often
find it very hard to love, to forgive, and to trust
those who have hurt us and let us down, most especially, those closest to
us. Our society is very divided on the grounds of class, language,
religion, gender and race. We may try and adopt the “holier-than-thou”
attitude and to criticize, to moralize, to condemn, to point out faults in
others with a self-righteous attitude. But this is not what our heavenly
Father wants from us. This is not to be Christ-like. That sort of attitude
only hampers our development and progress as human beings, who through our
baptism are called to become saints. In
the gospel today, Jesus gives us the solution to our anger and wounds.
“Be merciful as your Father is merciful,” he says. He asks us to love
our enemies and to do good to those who harm and hate us. The key is
“forgiveness,” to forgive those who wound us and hurt us no matter how
severe the wounds. Jesus,
himself, also faced misunderstandings, rejection, betrayal, ingratitude
and deceit from those whom he loved, served and healed. But Jesus revealed
to us the depth of his forgiving love throughout his entire life
and in particular when he hung, dying upon the cross, and looked down at
those who had crucified him and prayed – “Father, forgive them for
they know not what they do.” He not only set the example of forgiving
love for us, but also taught that we must forgive seventy times seven
– meaning, we must forgive unendingly. We must forgive because our
heavenly Father forgives. If we want to experience god’s mercy, we must
get rid of revenge, bitterness and hatred. Forgiveness
is at the very core of Christianity. It is the most divine thing anyone
can do. Forgiving frees us, who are victims of the wounds of hurt, to go
on with our lives. Forgiving does not mean that the wound will disappear,
but rather, it will allow us to be able to live with that wound.
Forgiveness is not easy; we all know that. Jesus means for us to struggle
through our feelings of righteous anger and resentment towards those who
have hurt us, until we find the thread of mercy and forgiveness that
breaks the cycle of hatred and anger, or resentment and revenge, that
control us. We must be aware that the virtue of forgiving is often
the result of a long process of recalling the hurtful incident and then
finally, letting it go. Someone’s actions toward us may have been wrong
and destructive to our relationship, but it should never, ever, make that
person an unforgivable person, no matter what the wrong. We must always
make the choice to forgive another despite our feelings to the contrary.
That choice truly leads us to freedom. “Our
Father, who art in heaven…forgive us our trespasses, as we forgive those
who trespass against us.” O God, forgive me my sins against you, as I
forgive those who sin against me – those who have wronged me, done me an
injustice, who have injured me, maligned me, who have hurt me in any
fashion. Yes, Father, forgive me, just as I forgive them. That is the
prayer we pray so often. They are the words that Jesus, himself gave us.
They are powerful words, indeed. The question is, if we believe what we
pray, than do we truly want God to answer our prayer, and forgive us,
according to how we have forgiven others? We
are all the recipients of divine forgiveness. No matter how far we may
stray from God, He is always there to give us a way back to Him and is
ready to forgive us. God touches us in our sinfulness, which is a part of
our humanity, and is there to forgive us. God’s forgiveness is the love
He has for us that reaches into the dark spaces of our failings and
brokenness, and raises us up, and holds us gently in the palm of His hand
until we are healed. The love of God and His willingness to forgive us
should gradually leads us from our sinful ways to a life of grace and
holiness. Jesus
calls us to be a forgiving people. He calls us to ask forgiveness
from those we have wounded and to forgive those who have wounded
us. This is our call as followers of Jesus Christ. “Pardon and you will
be pardoned – Forgive and you will be forgiven.” Is there someone that
you need to ask forgiveness from for some hurt that you inflicted? Is
there someone you need to forgive for something they did to you? In either
case, I strongly suggest that you do it today. In doing it, forgiveness
will make you free. “Be perfect as your Heavenly Father is perfect,” Jesus says: “Be merciful as your Heavenly Father is merciful,” and only then will you truly be sons and daughters of God for the love of one’s enemies is the defining characteristic of God’s family. |